Triggs, Richard Per.5, 11/11/01 The Concept of Immortal         When realizing the earliest civilizations do it to man, iii great and antediluvian patriarch nuances come to instinct: the Sumerians, the Hebraicals, and the Hellenics. only these refinings were vastly unique from unrivalled another and argon loosely cognize as separate entities. However, at that place is an appraisal amongst these three cultures, which conflicts with this generalization. This sentiment is the following: there is convertibleities surrounded by the stain get along with Hellenics and the Sumerians, as tumesce as similarities between the guiltless get on with Greeks and the Hebrews, over the excogitation of port aft(prenominal) death.         The Sumerians were the earliest of these ancient civilizations and were first of these archaic cultures to grasp an idea of immortality. The Sumerians funeral ceremonies consisted of a inhumation within th e ground. The deceased body was put in the ground, b bely the Sumerians k natural nothing of a living by and by death and do no assumptions on the idea that there might be a heaven. This idea affected the culture of the Sumerian greatly because, with no dictated belief in an after sustenance, the Sumerian deal believed should be happy and resilient while you were still awake(p) and to enjoy to the fullest. The Epic of Gilgamesh advocates this concept. Utnapishtim said, There is no permanencelife and death they allot nevertheless the twenty-four hours of death they do not disclose.         The Hebrews acquired a different philosophy on the ideas of immortality than that of the Sumerian culture. Unlike their neighbors, the Hebrews believed there was an afterlife and that ones actions do affect how one is treated the new life lived after death. With this idea in mind, the Hebrews were a religious people and kept readings of their beliefs in a book know n as the anile Testament. This was the doc! trine they had ensued and the Hebrews expressed this idea of pure(a) life by this collection of books. Whither shall I go from the spirit? Or whither shall I flee from thy presence? If I stand up up into heaven, molar concentration art there: If I make my bed in hell, behold, thou art there.         The Greek idea immortality has been a at odds(p) one. During the bronze maturate or Heroic Age of the Greeks, the Greeks had burial rites, but were very incertain of whether or not life was still existing after death. This was almost exactly also to the philosophy of the Sumerians.
However, as the attire of city-states became evident, a new succession period known as the Classical Age had begun and a new philosophy was adopted. These Classical Age Greeks had adopted a belief in Hades, the Greek god of the under world. This very different idea opposed with the idea from the previous Bronze Age was very similar to that of the Hebrews. Â Â Â Â Â Â Â Â The ideas of immortality between all three of the ancient western cultures behave many differences amongst each other, but are similar in the fact that Greeks believed in the Sumerian concept of immortality as well as the Hebrew concept of a life after death. The Sumerians lived in a culture where no one had the friendship of any life in a heaven or hell. The Hebrews believed in a gift into a heaven, bestowed upon those who lived a unattackable life, and they further believed in a hell where the immoral and shame ones were sent. The median between these both concepts was the Greeks conflicting ideas of immo rtality. In all case, the Sumerian concept of an u! nfathomable after life and the Hebrew concept of a life after death are reflected within the Greek cultures of the Bronze Age and Classical Age Greece. If you want to get a full essay, order it on our website:
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